Art begins by welcoming listeners from across various time zones, including Hawaii, the Caribbean, and the Americas, highlighting the show’s broad reach. He introduces the evening’s unusual topic and guest, Efiong Sam, a man from a lost Nigerian tribe who claims that God is alive on Earth within his tribe. Art mentions that Israel has sent a delegation to this tribe, and no one else is aware of this information. He expresses uncertainty and intrigue about the upcoming interview with Sam.
Before diving into the news, Art discusses a disturbing photograph sent to him via email, which he has posted on his website. He describes it as potentially real and very unsettling, encouraging listeners to view it and brace themselves for a shocking image. He plans to open a line for viewers who have seen the photo to discuss its authenticity.
In the news segment, Art reports on the refusal of a U.S. appeals court to block efforts to obtain testimony from White House lawyer Bruce Lindsey, relating to the Clinton administration. He shares rumors about President Clinton, highlighting predictions made by Sean David Morton about Clinton’s political downfall beginning on August 17th, which coincides with the date Clinton is scheduled to testify before the grand jury. Additionally, Art covers the breakdown of talks between the U.S. and Iraq over Baghdad’s weapons program and mentions a rebellion in the eastern Congo.
Art transitions from discussing African conflicts to mentioning his tentative travel plans to Cape Town, South Africa, due to the dangerous conditions in Nigeria and Zaire. He then reports on the birth of another rare white buffalo, a significant event for American Indian spiritual beliefs. Shifting to medical news, Art talks about a groundbreaking experiment by surgeons in Louisville, Kentucky, who plan to perform the first hand transplant using a donor’s hand on an amputee. The doctors believe there is a 50% chance the new hand will not be rejected, and the patient could regain full movement within weeks. Art finds this advancement remarkable, drawing parallels to Frankenstein’s experiments and pondering the potential for future limb transplants.
He briefly mentions the perks of subscribing to the Coast to Coast AM magazine and its unique content. Art then delves into a conversation about the erosion of civil liberties in the name of security, expressing concerns about powerful groups manipulating terrorism to control the public. He emphasizes the importance of historical awareness and the consequences of trading liberty for security.
Art continues with updates on Nevada politics, starting with the news that the medical marijuana initiative has made it onto the Nevada ballot, which he finds intriguing given the state’s stringent marijuana laws. He then delves into local politics, expressing strong support for his town’s current sheriff, Wade Lasky, whom he describes as strict but fair. Art fears that if Lasky is not reelected, Pahrump could become overrun with crime like Las Vegas, which he believes deteriorated under more lenient law enforcement.
Art shares his personal connection to the issue, emphasizing his desire to keep Pahrump a safe and pleasant place to live, contrasting it with the more dangerous environment of Las Vegas. He recounts the history of Las Vegas law enforcement, attributing its decline to a shift towards more liberal policing policies under Sheriff Moran, which he fears could happen in Pahrump if a less strict sheriff is elected. Art is concerned about the potential for increased crime and gang activity, emphasizing the importance of maintaining a tough stance on law enforcement to protect the community.
He also mentions the rapid growth of Pahrump, making it the fastest-growing community in Nevada and, by extension, one of the fastest-growing in the country. This growth, he warns, could tempt the community to liberalize law enforcement, which he strongly opposes. Art concludes by reiterating his support for Sheriff Lasky and his hopes that the community will continue to be well-managed.
Art shifts the conversation to Coast Insider, a subscription service offering a plethora of features for Coast to Coast AM fans, including podcasts, an iPhone app, and access to an extensive archive of shows. He encourages listeners to sign up and enjoy the benefits of being a Coast Insider.
Returning to the show, Art discusses a mock trial in Toronto about the Titanic, pondering the legal implications if the tragedy happened today. He speculates that wrongful death suits based on sex discrimination would arise if women and children were given priority to lifeboats. This reflection highlights how societal norms and legal perspectives have evolved.
A caller from Seattle, Rick, brings up Mount St. Helens, mentioning a significant ash cloud and suggesting it might be linked to recent seismic activity. Art expresses skepticism about the official explanation of a rockfall, noting reports of frequent small earthquakes beneath the volcano.
Jason from Pahrump calls to support Art’s stance on the local sheriff, agreeing that strict law enforcement is necessary to prevent the town from becoming crime-ridden like Las Vegas. They discuss the changes in Las Vegas after Sheriff Lam was succeeded by Moran, resulting in increased gang activity. Jason shares his personal experience of moving to Pahrump for a safer environment after witnessing violence in California.
Art engages with a caller discussing the benefits of using night vision to see more stars, emphasizing how such technology enhances stargazing even in areas with less visibility. He then takes another call from someone in Ventura who had the chance to hear Dr. Lear, a surgeon known for removing alleged alien implants. The caller describes these implants as being attached to nerves and having seemingly electronic parts with a shell that can’t be penetrated by a scalpel. This prompts Art to reveal that he has a scoop mark on his leg, which he can’t explain and has never mentioned publicly before.
A first-time caller from Idaho suggests a collective effort to visualize rain for northern Texas, which has been suffering from extreme heat. Art reads an email requesting this visualization, noting that similar efforts previously helped bring rain to Florida during wildfires. He encourages listeners to concentrate on forming clouds and moisture above Texas, especially northern Texas and the Dallas area, to bring much-needed rain. Art believes in the power of collective mental effort to influence weather, despite being cautious about potential unintended consequences.
Art continues encouraging listeners to participate in the great weather experiment, focusing their mental energy on bringing rain to Texas. He admits uncertainty about the proper method but remains hopeful that collective effort can influence the weather. A caller from Tulsa discusses the peculiar photograph on Art’s website, suggesting it might depict an obese person but noting the absence of blood if the person had fallen. Art speculates it could be a secret government experiment or a doctored image but emphasizes its mysterious nature.
Art reiterates the details of the photograph and the odd reactions it has elicited from viewers, encouraging more people to visit his website to see it. He then shifts to discussing the recent addition of a new affiliate in Harrisburg, Pennsylvania, and once again invites listeners to participate in the weather experiment to help Texas. He mentions receiving more reactions to the photograph, including questions about its origins and nature, and directs listeners to email the sender for more information.
Art introduces his guest, Efiong Sam, who claims to be from a lost tribe in Nigeria. Efiong explains that his tribe is from the Calabar region in eastern Nigeria, near the coast and close to the Cameroon border. He describes his tribe as one of the lost tribes of Israel, having left Canaan around 900 BCE. Despite missionaries coming to Nigeria, Efiong states that no one paid attention to their identity, focusing instead on resources.
Efiong reveals that God is now on Earth and has been since 1918. He explains that God was born in Nigeria and first revealed himself to some nuns in the Vatican. Efiong emphasizes that God, who looks human, does not appear to be aging and will live with mankind forever, unlike his previous manifestation as Christ. Art expresses interest in visiting Nigeria to witness this firsthand but notes concerns about safety due to ongoing civil conflict. Efiong assures him that the Holy Spirit is taking control and that there will be no more fighting, aiming to transform not only Nigeria but the entire world.
Art continues his conversation with Efiong Sam, who insists that the man from his tribe is indeed God. Efiong explains that the belief in this man stems from biblical prophecies and the traditions passed down through generations. He mentions that the man always wears a red garment, which aligns with biblical descriptions of God’s appearance. Despite Efiong’s strong conviction, Art presses for specific reasons why he believes this man is God.
Efiong cites the fulfillment of prophecies and the man’s influence over his people as evidence. He reveals that the tribe has known about this man’s divine nature for generations, and that he has been manifesting in person for the last 80 years. Furthermore, he mentions that a delegation from Israel visited his tribe in November of the previous year, possibly recognizing the significance of the tribe in fulfilling end-time prophecies.
As the conversation progresses, Efiong emphasizes that this revelation is the most profound ever made and that the tribe firmly believes in the man’s divine identity. He notes that many tribes are returning to Israel, which is seen as part of a prophecy being fulfilled. Efiong also suggests that after the year 2000, many people might move to Nigeria, indicating a significant shift in spiritual focus.
Art resumes the interview with Efiong Sam, who reaffirms that he is part of a lost tribe of Israel and that God is currently on Earth with his people. Efiong emphasizes that the time is up for humanity and significant changes are imminent. He explains that everyone, regardless of location, will feel these changes, which will manifest through unprecedented storms and disasters, signaling a spiritual judgment.
Efiong clarifies that the prophesied changes will not be a dramatic arrival from the sky but rather a significant spiritual shift, urging people to change their ways. He recounts his efforts to reach Art in Egypt, recognizing the show’s dedication to topics of profound interest. Art acknowledges the difficulty in accepting such claims and presses Efiong on whether he is selling anything. Efiong responds that while he has publications documenting these prophecies and the second coming, his primary aim is to spread the message of God’s presence on Earth.
Art finds the interview challenging, given the reliance on faith and Efiong’s word, but remains open to the possibility of upcoming significant events within the next 18 months. Efiong asserts that by the end of the millennium, humanity will face judgment, with each person held accountable for their deeds, highlighting the profound nature of this revelation.
Art continues his conversation with Efiong Sam, delving into the evidence of the man’s divinity. Efiong describes numerous miracles performed by the man he calls God, including healing the blind and deaf, and even raising people from the dead. Efiong recounts that in 1986, a delegation from the U.S. government visited Calabar and witnessed these miracles but chose to keep the information hidden.
Efiong explains that this man’s mission is different from Jesus Christ’s; his purpose now is to judge humanity and establish his kingdom. He acknowledges the skepticism that many will have, especially given the man’s black skin, but he remains steadfast in his belief. Efiong stresses that this prophecy and judgment are inevitable, regardless of belief.
Art presses further, asking about the man’s name and the specific miracles Efiong has witnessed. Efiong reveals the man’s name as Alumba Obo and confirms that he has personally seen the miracles. Efiong is in America to spread this message and to work on a script for a movie about the end times. He underscores that the time is up for humanity, and God is now on Earth to fulfill his final mission.
Efiong concludes by noting the difficulty in accepting this message, even among his own people, but insists that the events are unfolding as prophesied. He mentions that he will stay in the U.S. until early next year and hints at a potential visit to Nigeria by a person named Richard in December.
Art asks Efiong if any film crews have gone to Nigeria to document the man claiming to be God. Efiong mentions that individuals from Europe, particularly Greece, Romania, and England, have visited, but there has been minimal interest from the U.S. Art expresses his uncertainty and admits that he doesn’t know what to believe.
Efiong suggests that Art visit Nigeria and assures him that the man will reveal himself through miraculous acts. He recounts an incident where a man from India saw a ball of fire when he visited the man in Nigeria, interpreting it as a sign of divinity. Art considers the possibility of visiting Nigeria and plans to have Efiong on the show again to explore the matter further. Efiong offers to send more information and publications to Art.
After the interview, Art reflects on the unusual conversation, summarizing Efiong’s claims about the lost tribes of Israel and the man, Alumba Obo, who they believe is God. He reiterates the assertion that significant events and judgment are imminent. Art acknowledges the skepticism this story will face but remains open-minded and considers the invitation to visit Nigeria.
Art brings in Richard C. Hoagland, who shares an interesting synchronicity: Effiong Sam had called Richard earlier that day, discussing the same themes he presented on Art’s show. Richard explains that he is planning a trip to Africa to explore the origins of an ancient Egyptian ritual calendar, potentially tracing the migrations of black Egyptians to Nigeria. This aligns with Effiong’s claims about the lost tribes of Israel and the presence of God in Nigeria.
Richard recounts his ongoing research into the connections between ancient Egypt and West Africa. He mentions a specific interest in a black figure holding an ark found in an Egyptian chamber, suggesting a deeper historical and spiritual connection. This unexpected overlap with Effiong’s story intrigues both Art and Richard, leading them to consider the possibility of investigating further.
Art reflects on the sincerity of Effiong’s demeanor and acknowledges the prevalence of scams originating from Nigeria. However, he notes that Effiong’s story felt different, compelling him to take it more seriously. Richard agrees, emphasizing the historical basis of Effiong’s claims and the remarkable timing of his call.
Richard concludes by expressing his desire to explore the hidden aspects of Africa and Egypt, suggesting that this journey could uncover significant insights. He invites Art and others to join the expedition, seeing it as an opportunity to delve deeper into these ancient mysteries.
Art and Richard continue discussing the synchronicity and significance of Effiong Sam’s call and claims. Richard emphasizes that he sees the timing and nature of Effiong’s message as a signal worth pursuing seriously. He plans to investigate further by gathering documentation and consulting with archaeologists and anthropologists who have worked with related tribes.
Richard elaborates on his interest in the Dogon tribe and their historical connections, as well as Robert Temple’s work, “The Sirius Mystery,” which ties ancient Egyptian rituals to broader African migrations. He suggests that this synchronicity could be an example of hyperdimensional physics at work, where consciousness and events align in meaningful ways.
Art reflects on the potential of meeting someone who claims to be the Messiah, expressing uncertainty about how one would recognize such a figure. Richard shares this uncertainty but remains intrigued by the possibility. Both agree to keep an open mind and continue exploring the information without making immediate conclusions.
Richard also mentions his plans for a trip to Africa to explore the origins of the ritual calendar and its connection to ancient Egypt. He acknowledges the dangers and unrest in Nigeria, which have made him cautious about visiting. Despite this, the synchronicity of Effiong’s call and the ongoing research compels them to consider the journey.
They briefly discuss Richard’s past experiences organizing significant events, such as cruises and expeditions related to space exploration. Richard recounts borrowing the QE2 for a special event, highlighting the extraordinary connections and opportunities he has had.
Art and Richard continue their discussion, with Richard planning a trip to the Middle East and expressing interest in having Art and others join. He emphasizes the importance of their research into ancient Egyptian ritual calendars and the synchronicities leading them to consider Nigeria. Despite the dangers and warnings from the U.S. State Department about traveling to Nigeria, Richard remains intrigued by Effiong’s claims and plans to gather more information.
Art reflects on the possibility of God being present in a lost tribe in Nigeria, acknowledging the skepticism and danger involved in such a journey. He considers the sincerity of Effiong and the synchronicity of their conversation. Richard reassures that scientific curiosity and open-mindedness drive their pursuit of this signal.
Art then shifts to discussing a peculiar photograph on his website, urging listeners to view it and share their thoughts. He describes it as possibly depicting a human but admits uncertainty about its nature and origins.
Art reflects on the peculiar photograph on his website, urging listeners to view it and share their thoughts. He then discusses a serious water contamination crisis in Sydney, Australia, that forced millions of residents to boil their tap water due to parasites causing severe diarrhea. The crisis appears to be nearing an end as the water may now be free of parasites.
Art moves on to a groundbreaking medical procedure in Kentucky, where surgeons are preparing to attempt the first human hand transplant from a cadaver to a living person. He marvels at the advancements in medical science, noting the potential for the patient to regain full movement and feeling in the transplanted hand.
Art credits Sean David Morton for his accurate prediction regarding President Clinton’s testimony date, coinciding with his prediction that Clinton’s fall from grace would begin on August 17th. A caller from Alberta, Canada, named Frank, mentions his work with Richard Hoagland and his research on dinosaurs, as well as connections to the lost tribes of Israel and the Ark of the Covenant in Ethiopia. Frank suggests a possible link between these studies and the claims made by Effiong Sam.
Art reflects on the unusual nature of Effiong’s story and his decision to put him on the air, feeling that there was something compelling about him. He then promotes Coast to Coast AM’s “After Dark” magazine and his own books, “The Art of Talk” and “The Quickening.”
Another caller from Winnipeg, Canada, Eric, warns about the dangers in Nigeria and suggests that Effiong might have a messiah complex. Art acknowledges the risks but remains intrigued by the possibility of a deeper truth.
Art engages with several callers on different topics. One caller from Fort Worth, Kyla, inquires about the potential of Art moving his show to prime time, to which Art expresses his preference for the nighttime slot, believing that his show fits best during the night.
Another caller, an expert in graphic arts, analyzes the strange photograph on Art’s website. The caller believes the photo shows two feet laid over a mass, suggesting it might be a prop due to the inconsistent coloration and sloppy pixel work. Art discusses his experience with photo analysis, noting that regardless of the legitimacy of a photograph, there are always claims of it being fake. He maintains that the current photograph is bizarre and encourages listeners to view it themselves.
A caller from New Orleans, Caroline, comments on Effiong Sam’s interview, finding him vague, especially about the delegation from Israel. She mentions the lack of specific details and names, which Art acknowledges, stating that even if names were given, he wouldn’t have recognized them.
Caroline, the caller from New Orleans, continues discussing Effiong Sam’s interview. She speculates that if a delegation from Israel did visit, it would likely be religious rather than governmental, as Jewish beliefs wouldn’t be particularly interested in Effiong’s claims about God coming in human form.
Art reflects on the interview, noting that Effiong didn’t attempt to sell anything, which Art interprets as a sign of sincerity. Caroline adds that the Jewish concept of the Messiah is different from the Christian one and doesn’t involve God coming in human form or end times, making Effiong’s claims less relevant to Jews.
Art then returns to open lines. Harold from Portland, Maine, poses a philosophical question: “Who or what created God?” Art finds the question profound and suggests that it would be interesting to hear Father Malachi Martin’s thoughts on it. Harold shares that he was once thrown out of a priest’s office for asking the same question.
Art muses on the idea that God might not have been created and has always existed, suggesting that our linear perception of time limits our understanding. He explains that if there is no time, then the concept of creation as we understand it doesn’t apply.
Another caller, Steve from Rancho Bernardo, California, introduces himself as a student of the Bible who receives revelations. He believes the truth is in the scriptures and that everything written will be fulfilled. Art questions how Steve knows these interpretations are accurate, to which Steve responds that he has been given keys to understand parts of the Bible that others miss.
Steve from Rancho Bernardo, California, continues his discussion about his belief that he has received revelations from God through the scriptures. Art presses him for specifics, but Steve insists that people must read the Bible and see for themselves.
Another caller, identifying as a pagan, declares there are no messiahs and suggests if God had a color, it would be green, representing nature. Art debates this idea, emphasizing that God could appear in any form and might not prioritize modern conveniences like air conditioning.
A caller from Tuscaloosa, Alabama, inquires about any connection between Effiong Sam and figures like Benjamin Creme and Maitreya. Art clarifies that Maitreya is supposedly in Great Britain, with no known connection to Nigeria. The caller notes the prevalence of sightings and miracles attributed to Maitreya across Africa, suggesting that such phenomena can’t be entirely ruled out.
Another caller from San Diego commends Art for discussing controversial topics and shares his personal reflection on the possibility of God being black. He acknowledges the diverse beliefs people hold and the importance of exploring these ideas openly.
Art continues his discussion with various callers. One caller shares his belief that people should remain open-minded about the possibility of God appearing in any form, including as a black or Asian person. He recalls growing up in black churches where Jesus was depicted as Caucasian and emphasizes the importance of being open to different representations of divinity.
Art reflects on whether one would recognize the presence of God, concluding that a genuine encounter with a divine being would likely be unmistakable due to the awe-inspiring nature of such a presence. He acknowledges that while some people with mental disturbances might give off a similar aura, a true divine presence would be profoundly different.
A 12-year-old caller named Felicia from Minnesota asks about Art’s dog Geezer, expresses her enjoyment of his book “The Quickening,” and offers to send him interesting pages from another book she owns. She also requests an autographed item from Art, who advises her to communicate privately due to the high volume of similar requests he receives.
Another caller questions why Art would entertain Effiong Sam’s claims, suggesting that there will always be people who claim to be messiahs. The caller references biblical passages to argue that the second coming of the Lord will be a globally visible event, not something confined to a small tribe in Africa.
Art maintains that he was intrigued by Effiong enough to put him on the air, emphasizing the importance of exploring different perspectives while acknowledging the skepticism surrounding such claims.
Art continues taking calls and discussing various topics. One caller from Canada expresses concern about misleading people who might not be well-acquainted with the Bible. Art assures him that he does not warranty his guests’ claims and that the show allows for different viewpoints for listeners to make their own judgments.
Another caller references Jesus’ prophecy about false Christs appearing before his return, suggesting that the current claims of various messiahs might be a sign of the approaching end times. Art shares that he remains undecided about visiting Nigeria, acknowledging the dangers but also expressing his curiosity.
A first-time caller from Tennessee, Pat, congratulates Art on his show’s success in Nashville and advises him against traveling to Nigeria due to safety concerns. Art explains that he had initially planned to visit Nigeria but was dissuaded because of the dangers, opting instead for a trip to Cape Town, South Africa. He finds it intriguing that Effiong Sam’s claims have surfaced now, considering his earlier plans.
A caller discusses the nature of belief and faith, suggesting that belief inherently contains doubt, while faith involves believing in something without tangible proof. They explore the idea that if someone had a direct experience, such as being on a flying saucer, they would know the truth rather than believe it, and that convincing others would rely on belief rather than knowledge.
Another caller expands on the concept of God, suggesting that God is spirit and exists outside of linear time, which humans adhere to. They propose that God’s plan involves humans growing to be like Him in spirit and that true Christians will be made spirit and see God as He truly is when the resurrection comes. Art acknowledges the caller’s faith and expresses his own uncertainty, respecting the caller’s beliefs.
A caller from Ottawa, Ontario, brings up the Lance of Longinus, also known as the Spear of Destiny, which is believed to have pierced Christ’s side. The caller mentions that the spear is reportedly held in Germany and has a history involving Napoleon and World War II. Art acknowledges the caller’s point that sometimes the most scoffed-at ideas could turn out to be true.
The conversation shifts to the Shroud of Turin and the idea of cloning Jesus from the DNA possibly recovered from the shroud. Art reflects on the potential implications and ethical considerations of such an endeavor, hinting at the complexities and deep territory this topic enters.
One caller from British Columbia simply states that “God is life,” suggesting that things should not be made more complex than that.
Another caller proposes that the Bible might be written metaphorically, likening its stories to myths like the Odyssey or historical facts like the Battle of Troy. They suggest that rather than looking for literal interpretations, people should consider the deeper meanings within themselves. Art agrees but points out that many people feel an impending sense of significant change, a sentiment that has arisen at various points in history.
A caller shares a premonition about Art being buried in Nigeria, but Art dismisses it lightly, noting that he has been “buried” before in various ways. He emphasizes that his show presents unique perspectives and allows listeners to decide for themselves what to believe.
A listener congratulates Art on his show’s success and briefly discusses radio competition dynamics. Art mentions Dr. Goldberg’s comments on the Men in Black, summarizing that they are generally perceived as bad from a human perspective.
Another caller, identified as “Judge” from California, talks about living with a “halo” of God’s light for seven years, but the show runs out of time before they can delve deeper into his experience.