Art shares an intriguing story about Project Echelon, linking it to a previous episode, and discusses an unexpected turn of events involving a guest named Margaret, who was supposed to share insights but vanished under mysterious circumstances. Art expresses concern for her safety, hinting at the potential involvement of surveillance entities.
Art continues to delve into the mystery surrounding Margaret’s disappearance, highlighting the potential dangers of discussing sensitive topics like Echelon, a surveillance system capable of monitoring various forms of communication. His concern grows as he contemplates the implications of her sudden silence, reinforcing the notion that discussing Echelon might be more perilous than anticipated. Transitioning from the ominous to the curious, Art discusses a recent study on climate change, suggesting rapid shifts in climate are possible, corroborated by a hydrologist’s findings. This discussion leads into observations on increasing average temperatures, further emphasizing the reality of global warming.
Art’s exploration of human curiosity and connectivity takes a whimsical turn as he attempts to call a legendary phone booth in the Mojave Desert, known for its global fame and the unique social experiment it represents. People from around the world call this booth, hoping to connect with anyone who might answer, showcasing a profound, albeit quirky, desire for human connection. This anecdote serves as a metaphor for the vast and unpredictable nature of human interaction and curiosity.
As Art shifts the conversation to the power of philanthropy in science, he discusses a significant donation made to MIT for brain research, underscoring the importance of understanding the human mind. This gesture highlights the potential for substantial financial contributions to unlock the mysteries of our cognition and consciousness.
Art engages with a caller who shares a chilling experience of working alone in a machine shop at night. The caller describes unsettling occurrences, including seeing and hearing things that shouldn’t be there and even feeling a physical shove from an invisible force. This conversation takes a turn towards the supernatural, with the caller recounting hearing voices and seeing faces in the computer screen, none of which can be explained by logical means. The intensity of these experiences escalates to the point where the caller decides to quit his job, fearing for his safety and well-being. This decision, however, seems to provoke whatever presence he believes is haunting the shop, as the physical interactions become more aggressive following his resignation notice.
The caller delves deeper into his unsettling experiences at the machine shop, detailing an incident where he felt a forceful shove in his back, with no one around to have caused it. The physicality of the encounter leaves him rattled, especially as it followed his decision to leave the job, suggesting a possible connection between his intent to quit and the increase in paranormal activity. The discussion turns philosophical as they explore the idea of entities being displeased with his decision, potentially escalating their manifestations as a form of protest.
Art and the caller speculate on the nature of these experiences, touching on the possibility of an entity physically interacting with the physical world to the extent of causing harm. The conversation takes a grim turn as they consider the dangers of working near powerful machinery under such circumstances, highlighting the risk of fatal accidents provoked by unseen forces.
The conversation shifts as another caller introduces the concept that consciousness continues after death, suggesting that spirits can influence the physical world. This philosophical perspective leads to a discussion about whether the disturbances the previous caller experienced could be self-inflicted or the result of an external entity. The dialogue explores the complexities of human consciousness and its potential to persist beyond death, raising questions about the nature of our existence and the unseen forces that may surround us.
As the show progresses, Art receives calls from listeners offering various interpretations and solutions to the haunting phenomena discussed. One caller suggests that escaping from the presence might not be feasible, as spirits can attach themselves to places or individuals, indicating that the previous caller’s decision to leave the job might not resolve his experiences with the paranormal.
Another segment introduces Peter Gersten, an individual commended for his efforts to break through government secrecy surrounding unidentified phenomena. This conversation underscores the broader theme of seeking truth and challenging established narratives, resonating with the show’s focus on exploring the unknown and advocating for transparency.
Art transitions the show towards discussing out-of-body experiences (OBEs) with Albert Taylor, who has written extensively on the subject. Art shares his own brief encounter with an OBE, affirming the possibility of such experiences and setting the stage for a deeper exploration. Taylor’s upcoming book, “Soul Traveler Two: To Hell and Back,” sparks curiosity with its provocative title, suggesting a journey into realms often debated and feared. This segment delves into the capabilities of human consciousness and the potential to explore beyond the physical limits of our existence.
The conversation then shifts to a discussion on advanced military technology, reflecting Art’s broad interest in cutting-edge science and its implications for society. They explore the concept of space-based defense systems and their capabilities, illustrating the complexity and sophistication of modern weaponry. This detour into technology serves as a reminder of the show’s commitment to exploring a wide array of topics, from the metaphysical to the technological.
Albert Taylor’s discussion with Art delves into the profound and often challenging journey of exploring out-of-body experiences, contrasting the notions of hell with Taylor’s own experiences. Taylor explains that, through his extensive explorations of the nonphysical realm, he has not encountered anything resembling the traditional concept of hell. Instead, he suggests that the closest approximation to hell he has experienced is found within the physical world. This insight leads to a deeper conversation about the struggles Taylor faced following the publication of his first book, “Soul Traveler,” which details his personal journey and insights into the nonphysical realm.
Taylor’s narrative takes a dramatic turn as he recounts the financial and personal hardships he endured as a result of choosing to pursue his passion for sharing his experiences and knowledge about out-of-body travel. His decision to prioritize the publication of his book over a stable career in aerospace led to significant upheaval, including divorce and financial instability. The situation worsened when the distributor of his book declared bankruptcy, leaving Taylor without the expected income from his book sales and pushing him into a dire situation.
Despite these challenges, Taylor highlights a silver lining: his decision to include his email address in his book facilitated connections with readers and opened doors to new opportunities, including his interaction with Art. This choice, made during a time of personal crisis, underscores the unexpected ways in which reaching out and sharing one’s experiences can lead to meaningful connections and support during difficult times.
Taylor delves into his personal spiritual experiences, discussing his encounters with what he perceives as angelic entities. He articulates a nuanced understanding of these beings, distinguishing his experiences from traditional religious interpretations of angels. Taylor emphasizes that his use of the term “angel” is meant to convey the nature of the assistance and guidance he has received from these entities, rather than aligning with any specific religious doctrine.
The conversation also touches on the nature of faith and trust in these nonphysical guides. Taylor shares his conviction in the benevolence of the entity that has been assisting him, based on the positive impact it has had on his life. He expresses a deep sense of gratitude and trust towards this presence, despite acknowledging the potential for skepticism and doubt about the true nature of such encounters.
Art raises critical questions about the possibility of deception by these entities and the implications of Taylor’s reliance on them for guidance and support. The discussion explores the metaphysical and philosophical implications of engaging with nonphysical beings, considering the balance between skepticism and faith in the unseen.
Albert Taylor and Art delve deeper into the nature of spiritual experiences and the concept of afterlife, discussing encounters with entities believed to be angelic and the transformation of consciousness beyond the physical realm. Taylor shares insights from his personal experiences, including interactions with the spirit of his deceased aunt, suggesting that individuals exist in a purer form in the nonphysical realm, free from ego and fear. This conversation expands into a broader discussion about the nature of heaven and hell, influenced by Taylor’s belief that even those who led troubled lives on Earth, like his aunt, can find peace in the afterlife, challenging traditional notions of damnation.
The dialogue shifts to near-death experiences (NDEs), with Taylor noting that a majority of these experiences are positive, although a small percentage are negative or hellish. Art references an interview with an individual who had a terrifying NDE, highlighting the sincerity of her experience and the profound impact it had on her, contrasting with Taylor’s more positive encounters. This raises questions about the subjective nature of NDEs and the factors that influence whether an experience is perceived as heavenly or hellish.
Taylor suggests that the afterlife experiences are highly individual and can be influenced by a person’s state of consciousness at the time of their death or near-death experience. He argues that these experiences, whether positive or negative, offer valuable insights into the nature of existence beyond the physical world and the potential for spiritual growth and understanding.
Albert Taylor continues to explore the complexities of out-of-body experiences (OBEs), emphasizing how one’s state of mind can significantly influence these experiences. He suggests that fear and negative thoughts can manifest into frightening experiences during OBEs, likening this state to having the creative power of a “genie” where thoughts can become reality. This notion implies that the spiritual realm is responsive to the individual’s emotional and mental state, underscoring the importance of mastering one’s mind and emotions to navigate these experiences positively.
Taylor acknowledges that not all negative experiences are self-created; there are entities in the astral plane that can influence or manipulate experiences. However, he notes that as individuals become more adept at controlling their out-of-body state, they encounter fewer negative experiences, pointing to a learning curve where understanding and control lead to more “pure” and uncontaminated experiences.
Discussing the potential dangers of OBEs, Taylor counters the fear that one might not return to their body by referencing historical data and personal accounts that suggest these experiences are part of a long-standing human capability, hidden within occult traditions. He challenges the notion of inherent danger in OBEs by comparing it to the risks associated with everyday activities, like driving a car, arguing that the perceived danger of OBEs is disproportionate to the actual risk.
The conversation shifts to the concept of negative near-death experiences and the fear of permanently leaving one’s body, with Taylor expressing confidence in the safety of the practice based on historical precedents and personal experience. He speculates on the origins of ghosts as potentially related to unsuccessful returns from OBEs but remains skeptical of such outcomes based on his understanding and experiences.
In 1993, Albert Taylor experienced a profound moment during an out-of-body experience that fundamentally altered his understanding of existence and his purpose in life. He describes feeling as though his consciousness expanded, granting him temporary access to universal knowledge and a deep realization of his true self and the reasons for his incarnation as Albert Taylor. This experience eradicated his fear of death, a transformation he notes is consistent with the accounts of others who have had near-death experiences (NDEs).
Taylor challenges the notion that individuals who no longer fear death due to their spiritual experiences are delusional. He argues that these experiences offer a more authentic reality, revealing the limitations of relying solely on the five senses to understand existence. He suggests that the spiritual realm, accessible through out-of-body experiences, provides insights beyond the capabilities of our physical senses, including the existence of dark matter that science acknowledges but cannot fully explain.
Discussing the nature of good and evil, Taylor expresses his belief in a creator and angelic beings but questions the automatic assumption that a binary opposition of good and evil must exist in the nonphysical realm as it does in the physical world. He describes the spiritual realm as a place of peace and love, devoid of the negative constructs found in the physical world.
Taylor also touches on the topic of using spiritual insights for material gain, such as predicting stock market movements. He reflects on his own hardships and the guidance he received from spiritual entities, suggesting that his trials were necessary for his personal growth. Despite not receiving direct assistance to avoid financial struggles, Taylor believes these experiences strengthened him physically, mentally, and spiritually, leading him to a state of peace and resilience he values highly.
Albert Taylor delves into the complex themes of the astral plane and its relation to concepts of hell and reincarnation. In his upcoming book “Soul Traveler 2: To Hell and Back,” set for release in the summer of 2001, Taylor aims to explore areas within the astral plane that could be perceived as hellish. However, he clarifies that these experiences do not align with traditional religious depictions of hell as a domain of eternal damnation overseen by a figure like Lucifer. Instead, Taylor suggests that “hellish” experiences in the astral plane are more about encountering low vibrational levels that reflect one’s spiritual state.
Taylor discusses the notion of a life review process that occurs upon death, which could be tormenting for individuals who have caused significant harm in their lives, like Hitler or Jeffrey Dahmer. He posits that individuals with extremely low vibrational frequencies, due to their actions on Earth, reside in the lowest levels of the astral plane, akin to what Robert Monroe described in his works. This state is not permanent but serves as a phase for souls to learn and evolve, suggesting that Earth life is a school designed for spiritual growth and self-awareness.
The conversation shifts towards reincarnation, with Taylor expressing his belief that the concept of eternal damnation is incompatible with reincarnation. He views the astral plane’s lower vibrational levels as temporary stages for souls to reassess their Earthly experiences, not as permanent residences. This perspective ties into Taylor’s broader spiritual philosophy that life’s purpose is evolution and self-awareness, continuing beyond physical death.
Addressing the death penalty, Taylor shares his correspondence with inmates on death row, including Larry Robeson, who was executed in Texas. He grapples with the ethical implications of the death penalty from a spiritual standpoint, recognizing the government’s intent to protect society but questioning the spiritual consequences of such actions.
Albert Taylor addresses questions from individuals on death row, emphasizing the personal nature of their inquiries rather than preaching his beliefs. These questions often revolve around the actions that led them to their current situation and what awaits them after death. Taylor shares his perspective on the panoramic life review, a common element in near-death experiences (NDEs), where individuals experience the consequences of their actions throughout their lives, affecting themselves and others.
Taylor discusses the concept of karma, underscoring the principle of free will and personal responsibility for one’s actions, regardless of their state of mind at the time of committing a crime. He rejects the notion that one can absolve themselves of responsibility by claiming to have been a passive observer of their actions, emphasizing the active role individuals play in their choices and their karmic consequences.
The conversation shifts to a caller’s question about the value of physical life if out-of-body experiences are perceived as superior. Taylor clarifies that he does not view physical existence as inherently negative but acknowledges that it comes with both positive and negative experiences. He stresses the importance of each individual’s purpose on Earth, suggesting that part of his own mission is to assist others in achieving self-awareness.
A caller, identifying as a born-again believer, challenges Taylor’s views, suggesting that his experiences might be encounters with demonic entities rather than benevolent spiritual guides. This caller predicts that Taylor will eventually recognize these entities as malevolent. Taylor responds by indicating that if such a realization were to occur, it would imply his own involvement in these spiritual dynamics.
Albert Taylor recounts a pivotal moment when he openly communicated with the spiritual entity that had been guiding him, expressing his skepticism and demanding a sign if he was truly meant to follow this path. Remarkably, less than 24 hours later, he received an email from Art Bell, inviting him to appear on his show. This invitation and subsequent appearance marked a significant turning point in Taylor’s life, catapulting his book “Soul Traveler” into success and fundamentally changing his circumstances for the better. Taylor attributes this miraculous turnaround to the intervention of the spiritual entity, acknowledging Art’s unknowing role in this divine orchestration.
A lighter moment ensues as Art jests about a nocturnal encounter with a dark entity proposing a deal, humorously suggesting this might have influenced Taylor’s life-changing email. This exchange exemplifies the show’s balance between deep spiritual discussions and lighter, humorous interactions.
The conversation shifts to a caller’s inquiry about Taylor’s understanding of angels. Taylor describes his initial fear and eventual acceptance of a being of light, which he came to regard as a spiritual guide or angelic entity. He shares insights into the nature of this relationship, noting the being’s sense of humor and profound connection, which challenged his initial perceptions of spiritual entities. This evolving understanding prompts Taylor to contemplate the essence of these beings and their similarities to what humans might become if highly evolved.
Albert Taylor discusses the availability and purpose of his book “Soul Traveler,” emphasizing his genuine interest in spreading knowledge about out-of-body experiences rather than focusing on book sales. He acknowledges the potential risks associated with leaving the body and advocates for caution and skepticism, especially towards those who may exploit individuals seeking spiritual experiences. Taylor’s book, designed as a guide for safely exploring out-of-body experiences, aims to prevent people from having to discover these methods through trial and error.
Taylor shares that his book is available on major platforms like Amazon, where a new paperback edition is expected, including an epilogue that updates readers on his latest insights and introduces his upcoming work, “To Hell and Back.” He encourages readers interested in the hardback edition to purchase it soon, as it will no longer be available once the paperback is released.
Taylor also provides his email address, promising to personally respond to all inquiries, although he asks for patience due to the volume of messages he receives. This commitment to individual correspondence reflects his deep dedication to helping others navigate their spiritual journeys.
A caller from Chicago shares an experience that they believe might have been an out-of-body experience or an intense dream, seeking Taylor’s insight into its nature. The caller notes the experience occurred while listening to Art Bell’s show, highlighting how common it is for listeners to drift to sleep during the broadcast, potentially blurring the lines between dreams and spiritual experiences.
The caller describes an experience that they believe could have been an out-of-body experience (OBE) or a particularly vivid dream. This experience occurred while listening to the show, with the topic that night being OBEs, which may have influenced the caller’s experience. The caller recounts feeling an exhilarating sensation of drifting up and to the right of their bed, observing their room from a new perspective while still hearing the audio from the show.
Albert Taylor and the caller discuss the nature of this experience, questioning whether it was the caller’s physical or astral arms that felt immobilized at one point. Taylor suggests that it was likely the astral arms, explaining that during an OBE, it’s common for the limbs of the astral or “second body” to dislodge or float upward first. This interaction supports the idea that what the caller experienced was indeed an OBE.
Taylor mentions the “little finger trick” in his book, a method to help individuals reconnect with their physical body during or after an OBE, highlighting that the caller’s instinctual attempts to move and regain control over their fingers align with this technique.
Following this, another caller shares a distressing period in their life marked by financial hardship and a dream featuring a comforting presence, which they interpret as a “watcher” or guide. This dream coincided with a turnaround in their circumstances, leading them to believe in the protective and guiding role of this entity. Taylor affirms the existence of such guides or watchers, suggesting that everyone has a spiritual presence looking out for their well-being, akin to a teacher overseeing children in a playground.
The conversation shifts towards a caller expressing skepticism about astral projection and remote viewing, discussing their Protestant background and the challenges of reconciling new-age concepts with previously held beliefs. The caller expresses concern over new-age messages aligning with conspiracy theories encountered in their Christian upbringing, particularly around notions of Satan and the fear of death. This leads to a broader discussion on the implications of not fearing death and the potential for spiritual manipulation.
Albert Taylor clarifies his stance, emphasizing that his transformative experience in July 1993, which he describes as akin to a Kundalini awakening, significantly broadened his awareness and affirmed his belief in an existence beyond physical death. This experience instilled in him a deep sense of accountability for his actions in life, reinforcing his belief in the importance of living responsibly and ethically, knowing he would have to account for his actions beyond this life.
The discussion underscores the complexity of integrating spiritual experiences with traditional religious beliefs and the personal journey towards understanding and accepting one’s spiritual experiences. Taylor’s narrative highlights the profound impact of his spiritual awakening on his outlook on life and death, offering a perspective that transcends religious dogma to embrace a more universal understanding of existence and accountability.
A caller shares a vivid out-of-body experience (OBE) from 22 years ago, recounting how they observed their life’s happy moments as snapshots before realizing they were floating above their bed and seeing their body below. The caller described an exhilarating feeling of freedom and attempted to visit friends by floating towards the window. However, they felt a strong pull back towards their body, eventually merging back with it despite their efforts to resist. This experience left the caller with a firm belief in life after death, although they’ve been unable to recreate the OBE since.
Albert Taylor responds by noting the body’s automatic recall mechanism that often pulls the spirit back, regardless of the desire to stay out. He mentions that the longest he’s managed to stay out of body is three hours, due to this recall function. Taylor also addresses the caller’s lack of a silver cord sighting, a common element in many OBE reports, stating he has never seen it either, suggesting that perception in the astral plane is different from physical sight.
The caller’s visions of their life are discussed as a rare occurrence that borders on the near-death experience (NDE) phenomenon, where individuals review their cosmic records or life’s actions. Taylor believes these visions can be glimpses of one’s cosmic records, accessible during heightened states of consciousness.
Another caller from Atlanta brings up a biblical reference to “dying daily,” suggesting it might relate to transcending our bodies regularly. Taylor equates sleep to a form of daily death that allows for spiritual experiences and visions, similar to those described in the Bible. He suggests that reconnection with our spirit even in small doses could positively affect our waking life and interactions with others.
Albert Taylor shares valuable advice for achieving out-of-body experiences (OBEs) through what he calls the “interrupted sleep technique.” This method involves setting an alarm to wake up in the early hours of the morning, staying awake for a short period, and then going back to sleep while maintaining a conscious awareness. Taylor explains that this technique capitalizes on the body’s need for additional sleep, allowing the physical body to fall asleep while the consciousness remains alert. This state can lead to experiencing sleep paralysis, a common precursor to an OBE.
Taylor advises laying perfectly still upon returning to bed after the wakeful period. He notes that due to the interrupted sleep pattern, there’s an 80% chance of entering into an OBE if one remains still and allows the body to fall asleep while keeping the mind awake.
Art Bell relates to the concept of interrupted sleep, mentioning that it leads him to experience vivid dreams rather than OBEs. Taylor suggests that the vivid dreaming indicates being on the threshold of an OBE and that intent plays a crucial role in transitioning from dreaming to having an OBE.
The discussion also touches on Art’s reluctance to actively pursue OBEs despite a positive experience in Paris. Taylor speculates that Art’s singular experience fulfilled its purpose by making him a conduit for sharing information about OBEs with others, supporting the phenomenon through his platform.
A caller from Philadelphia shares their own out-of-body experience (OBE), during which they were able to see their body from above and felt a profound sense of exhilaration. Despite wanting to explore further, they felt a strong pull back to their body and have been unable to replicate the experience since. This led them to a firm belief in life after death. Albert Taylor reassures that it’s natural to be pulled back to the body and that finding one’s way back is automatic, alleviating fears of being lost during an OBE.
Another caller, Andrew from Boston, expresses concern about Taylor’s experiences, suggesting that the beings of light encountered during OBEs might be deceptive spirits or demons as described in biblical texts. Taylor and the caller engage in a discussion about discerning between angelic beings and deceptive spirits, with Taylor emphasizing his scientific approach to his experiences and the positive spiritual transformation they have brought him.
Taylor argues that the beneficial outcomes of his experiences, such as increased empathy and engagement in hospice work and feeding the homeless, indicate the positive nature of his encounters. He suggests that the “fruits of one’s labor” are a testament to the validity and value of their spiritual experiences.
A caller from Philadelphia inquires about the presence of hooded figures during out-of-body experiences, which they and others, including Albert Taylor, have observed. Taylor clarifies that while he has seen such figures, they are not a constant presence in his experiences, emphasizing that their appearance does not necessarily signify negativity. He draws parallels to cultural representations where hooded figures are not inherently malevolent, suggesting that the interpretation of these beings can vary.
Another caller from Windsor, Ontario, Canada, shares a peculiar incident from around 1979 or 1980, involving unexpected noises from the kitchen while resting. Upon investigating, the caller encounters a dark, shadowy figure moving towards them, an experience that left them alarmed and confused. This narrative adds to the discussion of the mysterious and often inexplicable nature of paranormal experiences, underscoring the diversity and personal nature of these encounters.
The conversation continues with a caller sharing an unusual experience of waking up and seeing himself already sitting up, which Albert Taylor interprets as a partial out-of-body experience where the separation occurs but doesn’t fully detach from the physical body. Another caller recounts an event of seemingly waking up to find strangers looking into his house, which he later realizes might have been a dream or an OBE, considering the surreal nature of the encounter and the absence of physical evidence like mud on his shoes.
Taylor addresses the possibility of confusing out-of-body experiences with alien abductions, suggesting that some reported abductions might actually be misunderstood OBEs. He emphasizes that the realism of the astral body can lead to confusing experiences where one believes they are physically performing tasks when, in fact, they are not.
A caller from Tucson shares two partial OBEs, one during the Cuban Missile Crisis, marked by a vision of destruction and panic, and another following a knee operation. He expresses concern about experiencing an OBE while having a hypoglycemic reaction, fearing it might endanger his physical health. Taylor and Art Bell discuss the body’s natural response to pull the consciousness back in cases of physical distress, offering some reassurance that the spiritual and physical realms are connected in ways that protect the individual.
The discussion touches on the unknowable nature of peaceful death and the potential for distress during unexpected health crises, whether these experiences can be interrupted or altered by an OBE, and the broader implications of navigating between physical and astral experiences.
A caller shares a post-surgery experience from 1991 that felt like a near-death experience (NDE), describing a terrifying journey through a black tunnel and a harsh return to their body, which left them scared of their own mortality. Albert Taylor discusses the nature of fear in such experiences, suggesting that the intensity of feelings in the astral state can amplify emotions like fear or love beyond anything felt in the physical body. He encourages exploring these experiences more to understand that fear often stems from the unknown rather than the experience itself being inherently negative.
Another caller, choosing to remain anonymous, talks about their lifelong encounters with various entities, including shadowy figures, shifting forms, and even extraterrestrial beings. They express a belief in a dualistic universe where good cannot exist without evil. This caller’s experiences highlight the complex and multifaceted nature of spiritual encounters, suggesting that appearances can be deceiving and that intuition is crucial in discerning the true nature of these entities.
Taylor, maintaining his scientific perspective, emphasizes the importance of evidence in understanding these phenomena. While open to the existence of negative entities, he has not personally encountered evidence to conclusively prove their malevolence. He remains open-minded but cautious, advocating for further research and personal exploration to gain a clearer understanding of the spiritual realm.
Albert Taylor concludes the conversation by emphasizing his approach as an “astral optimist,” focusing on the evidence and repeatability of out-of-body experiences (OBEs) to understand their nature and implications. He acknowledges the reality of these experiences and encourages skepticism and research to uncover the truths about the spiritual realm and its connections to the physical world.
A caller shares their perspective on the interconnectedness of paranormal phenomena, suggesting that understanding these connections can reveal a broader agenda within the spiritual realm. This perspective highlights the complexity and depth of spiritual experiences, urging further exploration and caution in interpreting these phenomena.
As the show wraps up, Art Bell thanks Albert Taylor for his insights and contributions, recommending Taylor’s book, “Soul Traveler,” and its upcoming sequel, “Soul Traveler: To Hell and Back,” to listeners seeking to learn more about OBEs. Taylor invites listeners to visit his website for easier communication and to explore his work further.