In this episode of “Coast To Coast AM” hosted by Art, the discussion begins with an update on the weather, which, despite dire forecasts, turned out to be milder than expected with only a few gusts in the desert. Art then welcomes a new affiliate from Asheville, North Carolina, to the broadcast. The show features Dr. Greer, who discusses his work with Space Access Systems Inc., focusing on energy technologies that could revolutionize power consumption but are hindered more by politics than technology. Dr. Greer is also known for his efforts in pushing for the disclosure of information on UFOs and alien technology, highlighting the public’s high interest and engagement in these topics as evidenced by massive online viewership numbers for related events.
Art and Dr. Greer delve into the topic of advanced energy and propulsion technologies, which are often misconstrued as UFOs but are actually part of clandestine projects. Dr. Greer emphasizes the need for a shift away from traditional energy sources like oil, which are tied to geopolitical conflicts, to these innovative technologies. He argues that the significance of such technologies has grown in the public consciousness, especially after events like 9/11, which highlighted the vulnerabilities associated with oil dependency. Dr. Greer discusses how these concerns could become pivotal in upcoming presidential races and outlines strategies for increasing public and governmental engagement on the issue. This includes encouraging public demands for congressional hearings and using digital platforms to disseminate military witness testimonies about these technologies. Dr. Greer also reflects on the hybrid nature of these technologies, suggesting that they combine human ingenuity with insights gleaned from extraterrestrial materials, rather than being solely alien innovations.
Dr. Greer suggests that there has been historical cooperation between humans and extraterrestrials, particularly in the mid-20th century, though he notes that humans may not have always been honest or held up their end of agreements. This discussion extends to reports of increased UFO activity in South America and Australia, which some speculate may indicate that extraterrestrials are moving their focus away from regions where they feel unwelcome.
Dr. Greer also addresses the confusion surrounding UFO sightings, explaining that many observed crafts are actually advanced human-made energy and propulsion devices, similar to those seen in secret facilities in California and Australia. He critiques the current administration’s focus on conventional space propulsion methods like chemical and nuclear engines, suggesting it diverts attention from more revolutionary technologies. Dr. Greer and his team are planning to demonstrate these advanced technologies by building a mock-up of an antigravity vehicle and an energy system, aiming to show viable alternatives to fossil fuels. This initiative involves a collaborative effort with engineers and scientists, some of whom have witnessed these technologies within classified projects or have previously developed over-unity energy generators.
Dr. Greer elaborates on the project’s efforts to build their own UFO-like devices and energy systems. He explains that the project is transitioning from gathering testimonies and evidence to actual technological demonstrations. The project’s website, “Seize Power,” symbolizes both the literal and metaphorical capture of energy production and technological control. The focus is on creating a working model of an energy system that uses over-unity or zero-point energy generation and potentially an antigravity device. Dr. Greer expresses optimism about the progress, with the initial phase involving the energy plant and later, the development of a rotational system for antigravity effects.
The project has garnered interest from mainstream aerospace professionals, some of whom are contractors for NASA. These individuals are joining the effort to push forward with this groundbreaking technology. Dr. Greer encourages anyone with relevant information or capabilities to reach out and contribute to this burgeoning ‘braintrust’ which is rapidly gaining momentum.
Dr. Greer discusses the serious risks faced by individuals involved in unveiling suppressed technologies, noting cases of abduction, torture, and even murder. He highlights the stories of reputable inventors, scientists, and military personnel who have faced severe repercussions for their discoveries and attempts to disclose them. One example is Colonel Charles Brown, a former Air Force officer who improved vehicle fuel efficiency significantly but faced sabotage and threats as a result.
The segment delves into what Dr. Greer describes as “Murder Incorporated,” referring to covert operations that target individuals threatening the status quo of energy dependency. These operations are linked to a transnational cabal or secret government that operates outside legal and constitutional oversight, manipulating information and innovation to maintain power. Dr. Greer points to historical figures such as Senator Inouye and President Eisenhower, who have hinted at the existence of such a secretive and powerful group within the government.
This “shadow government” is said to have emerged post-World War II, leveraging compartmentalization and unsupervised funding to operate without checks, leading to abuses of power. These claims underscore a critical narrative in the UFO and alternative energy sectors about the struggle between innovative technology and entrenched interests.
Dr. Greer discusses the nuanced dynamics within secretive projects and government factions regarding the disclosure of advanced technologies. He notes that not all parties involved are opposed to disclosure; in fact, support within these groups has been growing over the years. Dr. Greer shares his experiences of briefing key figures like former CIA Director Woolsey, highlighting that a significant minority within the classified projects back his efforts towards transparency and technological advancement.
Dr. Greer stresses the urgency of disclosing these technologies due to increasing geopolitical instability and environmental degradation. He describes these crises as natural indicators pushing humanity towards a necessary evolutionary leap, which has been stalled for decades. This artificial delay in technological progress, according to Dr. Greer, has exacerbated global suffering.
He believes that pushing forward with disclosure and the adoption of these technologies is inevitable and vital for mitigating global suffering. Despite potential opposition from powerful groups who benefit from the status quo, Dr. Greer feels that the tide is turning in favor of disclosure, bolstered by growing grassroots support.
Dr. Greer continues to share his experiences of broadening the network for his disclosure project. He speaks about his lecture tour, where he presents uninterrupted witness testimonies and engages directly with the public, gaining support from mainstream academic and scientific communities. This increased visibility and growing support underscore a shift towards more open discussions and potential collaboration on advanced technologies.
Dr. Greer emphasizes the significant impact of these public engagements, noting that they attract technical experts and mainstream scientists who express their readiness to assist and push for further disclosure. He also mentions the formation of a strong coalition of experts, including aerospace engineers and energy scientists, who are eager to contribute to the development of groundbreaking technologies like antigravity and over-unity energy devices.
The project aims to rigorously test these technologies with reputable, independent laboratories to ensure reliable, reproducible results before presenting them publicly.
The discussion shifts from Dr. Greer’s efforts to a conversation with Red Elk, a Native American medicine man and intertribal figure. Red Elk shares intriguing details about shadow people and describes a personal experience related to “Mel’s Hole,” a mysterious location reputed to have unexplainable properties and deep tunnels, as well as strange governmental activity around it. Red Elk narrates an encounter with unmarked government vehicles and personnel at the site, suggesting a significant level of secrecy and security.
Red Elk elaborates on the lore surrounding Mel’s Hole, mentioning that whenever one such hole is found, another is likely within a 25-mile radius, hinting at a network of tunnels possibly connected to an inner Earth theory. He describes the Earth as containing giant caves that decrease in size closer to the core, proposing a vision of the planet that includes vast underground spaces.
This narrative intertwines Red Elk’s cultural heritage and spiritual insights with ongoing mysteries and speculations about Earth’s deeper geologies and hidden places. He suggests these phenomena are known and possibly monitored at high levels of security, adding another layer of depth to the night’s discussions.
Red Elk delves into more esoteric and controversial topics, discussing interactions with non-human entities, which he refers to as “lizard people” or Draconians. He suggests these beings colonized Earth long ago and have a complex relationship with humanity, akin to historical colonization by humans. Red Elk also touches on metaphysical concepts, mentioning Lucifer and asserting that these beings are also human in a broader sense because they are soul-bearers, just like humans from Earth.
Red Elk predicts an imminent strengthening of the connection between humans and these subterranean or extraterrestrial beings, which he believes will become public knowledge soon. He hints at everyday interactions with these beings through shapeshifters and half-breeds, suggesting that they are already integrated into society more than most people realize. This integration, according to Red Elk, includes abilities like rapid shapeshifting, which make these beings difficult to detect without photographic evidence.
Red Elk discusses apocalyptic predictions involving a catastrophic flip of the Earth, leading to drastic geographical changes such as Sweden becoming the South Pole. He describes this event as a “whip effect,” expected to occur in a three-stage process over a ten-month period. Red Elk frames this in a context of spiritual and cosmological narratives, mixing physical phenomena with metaphysical beliefs.
He also touches upon the concept of “long walkers” who utilize deep subterranean areas to escape catastrophic surface events. This narrative suggests a blend of survival strategy and metaphysical journey, inferring that ancient knowledge and secrets about Earth’s deeper realms could offer sanctuary or escape from global cataclysms.
Further, Red Elk transitions into discussing broader implications of human survival in the post-cataclysmic world. He speculates on the aftermath of such a global upheaval, describing a shattered civilization where basic infrastructures are destroyed, and nature is devastated. He stresses the importance of preserving ancient and sacred knowledge to aid survivors in rebuilding society.
Red Elk delves into the causes he perceives as leading to the end of civilization, framing them in a cosmic battle between Lucifer and the Creator, with alien beings including Draconians and so-called Grays involved. He describes an ongoing galactic war, with Earth caught in the middle as a strategic location or resource. Red Elk characterizes Earth as a “mouse trap in space,” with humanity akin to the cheese that various cosmic entities are vying for, due to a unique DNA composition that includes the essence of every soul-bearing being from the universe’s inception.
He suggests that this epic struggle reflects not just physical conflicts but also battles on spiritual and metaphysical planes, implicating all of humanity and our collective destiny. Red Elk advocates for a global shift in consciousness, urging humanity to unite in love and spiritual kinship to alter the probable course of events, which he currently sees as leaning towards an apocalyptic scenario termed Armageddon.
Red Elk continues to elaborate on his perspective of the cosmic battle involving Lucifer, the Creator, and various alien races, including the Draconians and the so-called Grays. He refers to himself as part of a group of 12 individuals worldwide who are tasked by the Creator to carry out specific roles in this spiritual conflict. This group operates independently across various global locations, such as Japan, South America, Arabia, Europe, and Russia, each working within their own designated area.
The discussion shifts to the mystical properties attributed to mirrors. Red Elk suggests that mirrors can “trap events,” capturing moments or energies in ways that are not yet fully understood scientifically but are recognized by traditional medicine people. He proposes that natural objects and elements, like roads and rocks, can interact with humans and reveal insights or messages, which is a traditional Native American belief regarding the interconnectedness of all things.
Red Elk discusses his belief that natural objects, such as rocks, have consciousness and can communicate with humans. He recounts a personal anecdote where he was working on a construction site and became frustrated with a stubborn rock. Upon speaking to it in frustration, he claims the rock communicated its purpose, explaining that it was holding the roots of a nearby tree. This interaction led him to see the rock not just as an obstacle but as an integral part of the environment.
Red Elk extends this concept to other inanimate objects, suggesting that with the right spiritual approach, even things like cars or fuel pumps can respond to human interaction. He shares another story where he prayed over a malfunctioning fuel pump, which then temporarily ceased leaking, allowing him to drive home.
The discussion touches on the broader spiritual belief that all things are imbued with the Creator’s presence, making communication possible between humans and the material world. Red Elk uses these anecdotes to illustrate a worldview in which everything is interconnected and capable of interaction, a perspective deeply rooted in Native American spirituality and mirrored in some contemporary interpretations of panpsychism in theoretical physics.
Red Elk shares an intriguing anecdote about the changing reflections in mirrors as a metaphor for personal transformation and aging. He discusses a listener’s experience of seeing a youthful version of himself in the mirror, which gradually morphed into an older, less familiar reflection. Red Elk interprets this phenomenon as more than just physical aging; he suggests it reflects deeper metaphysical changes, potentially linked to dimensional shifts affecting human perception.
Further expanding on his worldview, Red Elk discusses his interaction with natural elements, claiming that he can communicate with rocks and water. He describes these interactions as if the elements themselves possess consciousness and can provide guidance or warnings. For example, he recounts a time when he was warned by water not to drink from a polluted source and was directed to a cleaner water source.
Red Elk delves into supernatural phenomena involving communications from beyond, similar to the story he shares about a woman in the Philippines who was led by a mysterious voice to discover a mass grave. This story aligns with Red Elk’s own claims of spiritual and paranormal experiences, where he asserts that he has seen visions and received guidance from otherworldly voices.
He discusses these topics within a Christian context, addressing skepticism and criticism from some Christian groups who view communication with the dead as ungodly. Red Elk counters this by emphasizing his own Christian faith and interpreting these phenomena as part of following Christ’s teachings, which include extraordinary spiritual experiences.
Red Elk’s stories challenge conventional understandings of reality, suggesting that the world is filled with hidden spiritual dimensions that can be accessed through deep spiritual work. He proposes that this ability to communicate with the spiritual world is not only possible but has practical applications, such as solving crimes or uncovering hidden truths.
Red Elk continues discussing his spiritual insights and the implications of a significant global transformation he foresees. He speculates about a cataclysmic event that he believes will drastically reduce the global population, leaving only about 10 million survivors. This scenario, he suggests, would result in a return to a very basic form of survival, with survivors having to relearn primitive skills like making tools from rocks.
He uses metaphorical language to describe this transition, likening it to a world where cities and technology as we know them no longer exist, and humanity is thrust into a kind of new Dark Age. This vision includes the loss of all modern conveniences and infrastructures, with survivors living in conditions similar to early human civilizations.
Red Elk connects these predictions to his spiritual beliefs, suggesting that these changes are part of a divine plan and that the survivors will be those chosen by the Creator. He also ties his narrative to the legend of Atlantis, implying that just as that advanced civilization was lost, so too could our current civilization be dramatically altered.
Red Elk discusses his beliefs about the inner earth and its mysterious inhabitants, blending mythical elements with his spiritual views. He talks about “Rod Wires,” which he describes as living stones and a form of angels, suggesting a rich tapestry of sentient and spiritual beings populating his worldview. These beings are portrayed as protectors or totems, similar to how some indigenous cultures view natural elements and animals as spiritual guardians.
Red Elk also delves into a variety of paranormal activities, including encounters with beings that seem to emerge from the inner earth. He narrates an event where a creature, likened to those from the movie “Alien,” temporarily emerged to interact with a human before returning to the earth. This story highlights his belief in a world teeming with hidden entities and forces that occasionally cross into human perception.
Additionally, Red Elk touches on the use of technology by these underground beings, suggesting they have advanced capabilities similar to human technology but adapted to their environment. He describes devices that allow them to monitor and interact with the surface world, including causing disturbances or drawing energy from human emotions and activities.
Red Elk continues to share his beliefs and experiences, emphasizing the supernatural aspects of his worldview. He discusses the idea that some entities, which he refers to as “people” or “soul bearers,” mistakenly believe they are god-like and act accordingly without recognizing the influence of darker forces, such as Lucifer, on their actions.
He explores the concept of physical objects, like implants or “inserts,” being manipulated through mental power. Red Elk suggests that through mental concentration and spiritual practices (such as those performed in sweat lodges), individuals can affect these objects, transforming or expelling them from the body.
The conversation shifts to more esoteric topics, including his claims about interactions with otherworldly beings and forces through unusual experiences, like speaking with rocks or hearing voices from other dimensions. Red Elk uses these narratives to argue for a complex, interconnected universe where spiritual practices provide a means to navigate and influence physical and metaphysical realities.
Red Elk discusses his teachings on levitation, claiming that two people have successfully learned to levitate following his instructions, including a young girl who tells her mother she’s going to fly. This unusual claim is part of his broader narrative about spiritual and mystical practices that he believes can alter physical reality.
He also addresses concerns from some in the Native American community who believe that such sacred knowledge should not be commodified or taught publicly for profit. Red Elk justifies his actions by stating that he needs to make a living, and people are willing to pay for spiritual growth. This highlights a tension between maintaining traditional cultural practices as sacred and adapting them to contemporary contexts where teaching and sharing can become commercialized.
Red Elk further touches on the concept of “inserts” or implants, which he claims can be manipulated or transformed through mental focus and spiritual practice. He suggests that these inserts can be turned into harmless substances or even expelled from the body through sweat, a process he metaphorically describes in various transformative terms.
The conversation veers into a discussion about travel restrictions due to his refusal to let anyone inspect his medicine bag, which he carries as part of his spiritual practice. Red Elk expresses a deep respect for his ceremonial items, viewing any external interference as sacrilege.
Red Elk contends that his methods, which include teaching people to transform negative implants in their bodies into harmless substances through mental and spiritual practices, are valuable and warrant compensation.
Red Elk also dives deeper into his apocalyptic visions, suggesting that a cataclysmic event involving widespread fire will reshape the world. He connects this prophecy to spiritual preparedness, emphasizing that only those deeply connected with the Creator and nature will have a chance to survive.
The conversation shifts to personal identity and metaphysical inquiries, with Red Elk responding to a caller’s question about potentially being a half-breed of human and otherworldly entities without knowing it. He asserts that many people might be unaware of their true origins or the presence of otherworldly influences in their lives.
Red Elk continues to discuss his spiritual and mystical teachings, focusing on levitation and the power of prayer as tools for transforming reality. He shares anecdotes about individuals who have allegedly learned to levitate under his guidance, emphasizing the reality of these phenomena within his worldview.
The conversation touches on the intersection of prayer, concentration, and spiritual practice, suggesting that these methods can influence both individual lives and broader realities. Red Elk proposes that through focused spiritual practice, people can access different dimensions or realities, a concept that aligns with discussions about parallel universes in theoretical physics.
He also addresses the skepticism and disbelief that often meet his claims, suggesting that whether people accept or reject his teachings depends largely on their openness to unconventional ideas. Red Elk argues that the truth of his teachings will become apparent over time, advocating for an open-minded approach to spiritual exploration.
In discussing communication methods, Red Elk encourages concise interactions due to his limited typing space and resources, emphasizing the practical constraints he faces in sharing his knowledge. He also hints at future teachings about telepathy and its potential to evade governmental oversight, highlighting his belief in the power of mind over matter.
Red Elk delves deeper into his spiritual beliefs, discussing the nature of reality as a “lucid dream” in which humans live because the Creator dreams us into existence. He suggests that the physical world is essentially a manifestation of divine thought, aligning with concepts from various philosophical and mystical traditions that view reality as a construct of the mind or consciousness.
He touches on the idea of lucid dreaming not just as an occasional night-time phenomenon, but as a constant state in which the world exists — a perspective that reflects ideas similar to those in the movie “The Matrix,” where reality is a digitally induced dream state. According to Red Elk, this view enables medicine people to “work the dream,” meaning they can manipulate reality through spiritual and mental practices.
Red Elk also discusses the idea that all matter is interconnected and essentially the same, composed of “God’s mind stuff.” He links this idea to quantum physics, suggesting that at a fundamental level, everything is made of the same substance, differentiated only by its form and arrangement.
Red Elk continues to explore profound spiritual concepts, discussing the power of imagination and belief in shaping reality. He delves into the idea that humans are co-creators with the divine, capable of manifesting changes in the world through focused intent and spiritual practices.
Red Elk reflects on the biblical narrative from the Tower of Babel, highlighting the notion that nothing is beyond human reach when imagination is fully utilized. This discussion ties into broader themes about the potential of human consciousness and its interaction with the material world.
Listeners call in to discuss their personal spiritual experiences and seek advice from Red Elk on various topics, including dealing with personal anxiety and understanding the spiritual implications of their experiences. Red Elk emphasizes the importance of seeing every event in life, even negative ones, as part of a larger, divine plan that contributes to personal and collective growth.
The conversation also touches on metaphysical topics like the nature of reality being akin to a dream or illusion, which humans can navigate and alter through spiritual awareness and practice. Red Elk encourages listeners to embrace a holistic view of life, where spiritual insights and intentional living can lead to real-world changes.
Red Elk concludes with expressions of love and well-wishes for all listeners, emphasizing his message of spiritual unity and love. Art Bell wraps up the show, acknowledging that the audience’s reception to Red Elk’s teachings will vary widely. Some listeners may feel a deep connection to and understanding of the ideas presented, while others may find them too unconventional or challenging to accept.