Art begins by welcoming new affiliates and setting the stage for a unique show, emphasizing their two rules: no bad language and only one call per show. He mentions various affiliates, mainly in Texas, and then shifts to discussing a warning from the Inuit elders about climate change. The Inuits, known for their accurate weather forecasting, claim that the changes in climate, including weather and earthquakes, are not due to global warming but because the Earth has shifted or wobbled. They observe that the sky has changed, with the sun rising in a different position, leading to longer daylight hours and quicker warming.
Art then introduces a story about Elaine, who moved from Hawaii to rural East Texas in 2006. Elaine quickly realized that life in East Texas was very different, especially when she began to feel as if she and her son were not alone. Experiencing strange occurrences like rabbits being freed from cages and rocks thrown at her house, she eventually came face-to-face with what she believed was Bigfoot. Art notes that Elaine has not been interviewed on any radio program before and is not seeking to profit from her story. He prepares to interview her about her experiences in East Texas, which is known for its Bigfoot sightings.
Continuing the conversation with Elaine, Art delves into her experiences with the mysterious creature she encountered in East Texas. Elaine recalls that the unusual events began shortly after she moved to her new home in December 2006. By September 2007, she had her first face-to-face encounter with what she believed to be Bigfoot. Prior to this, she noticed small oddities, like rabbits being set free from their cages and unexplained noises at night.
Elaine describes a particularly intense incident on September 17th. Hearing noises around her barn, where she kept llamas and rabbits, she and her son investigated with a powerful flashlight. One night, something hit the side of her house, prompting Elaine and her son, accompanied by their German Shepherd, to search the area. While her son went to check the front, Elaine stayed at the back of the house. There, she saw a massive creature slowly rise up. Shocked, she could only utter, “My God.” She estimates the creature was over eight feet tall, with a large head, wide shoulders, and long, flowing hair, illuminated by the moonlight. The creature, which she couldn’t fully illuminate, appeared light-colored and stood looking at her for several seconds before sprinting off into the darkness, causing nearby dogs and horses to react.
Elaine notes that this creature has been around her property since 2007, leading her to adapt to its presence. She even attempted to communicate with it by leaving food offerings, noting that it once took a pie she left out. The creature, exhibiting various behaviors, would leave handprints on cars, break light bulbs, and perform pranks. Elaine describes its sounds as bird-like chirps and whistles, adding a layer of mystery to her encounters.
Elaine further elaborates on her encounters with the creature she believes to be Bigfoot. She describes her living environment as completely surrounded by forest, where she first saw the creature and what she suspects to be its offspring, which she refers to as “Little Foot.” Elaine believes that Little Foot was born around the time she moved to the area, as she has observed its growth over the years.
Elaine has spent considerable time observing and trying to understand the behaviors of these creatures. She notes that they seem to be nocturnal, coming out at sunset and returning at sunrise, but they do occasionally appear during the day. Elaine describes seeing evidence of their presence, such as piles of scat and flattened grass, and she feels that they are both male.
Living with these creatures has been challenging for Elaine. She expresses frustration and fear, noting the creatures’ ability to instill a sense of fear despite not having harmed her or her son. Elaine takes precautions like sleeping with a pistol and locking her doors. She recalls an incident where she put up curtains, and the creature growled, indicating it had been watching through the windows.
Elaine lives in a small, rural community, somewhat isolated, with the nearest residence being a considerable distance away. She describes the creature’s activities in the past, like running around at night and making noise. Over the years, she has noticed changes in its behavior, indicating a possible adaptation to the presence of more people in the area.
Efforts to capture evidence of the creature, such as photographs or audio, have been unsuccessful. Elaine mentions attempts to use cameras, but the creature seems to understand and avoid them, even unplugging a camera connected to an extension cord. She shares an experience where she and her son spotted the creature hiding behind a hay bale, noting its yellow eyes reflecting in the light. Elaine believes the creature has a range of emotions and has tried to befriend it, although it remains an enigmatic and fearful presence in her life.
Elaine discusses her ongoing interactions with Bigfoot, revealing both her attempts to gain its trust and the challenges she faces. She recounts a recent incident where the creature screamed at her when she was outside with a camera, though she wasn’t attempting to film it. This reaction left her scared, highlighting the unpredictable nature of the creature’s behavior. Despite her efforts to befriend it, including offering food, Bigfoot’s reactions remain inconsistent and sometimes aggressive.
Art Bell, the host, acknowledges the complexity of understanding such a unique creature, given its differences from known animals. Elaine then shares an audio clip she captured of Bigfoot, though it had to be edited due to inappropriate language used during the encounter. Despite the years of coexistence, the presence of Bigfoot continues to impact Elaine’s life, with her expressing a desire to move away from the area.
Elaine also touches upon the creature’s awareness and its connection to her family’s activities. She narrates an incident where her son was out, and she heard tapping on the window, attributing it to Bigfoot. This story segues into a more unsettling account of a previous encounter with a different Bigfoot creature years ago, one that she describes as tall, lanky, and brown, wearing a blue flannel shirt. This creature, she believes, was different from the one currently around her property.
The story then takes a darker turn as Elaine relates a tragic story involving a friend who was allegedly assaulted. This story, while separate from her Bigfoot encounters, adds a layer of complexity to Elaine’s experiences and the challenges she faces in her rural environment. She describes the aftermath of the assault and the devastating impact it had on her friend’s life and family.
Elaine shares more about her experiences with Bigfoot, discussing how the creature reacted negatively to her having a camera, even when she wasn’t trying to film it. She describes an incident where Bigfoot screamed at her several times, leaving her frightened. Despite her efforts to establish a rapport with the creature through offerings of food, it still exhibited unpredictable and sometimes aggressive behavior.
Art acknowledges the complexity of the situation, given the mysterious nature of Bigfoot. He mentions the difficulty in understanding what might trigger Bigfoot’s anger. Elaine confirms that she has recorded audio of Bigfoot, though it had to be edited for the radio show due to inappropriate language.
Elaine then shares a harrowing story involving a friend who she believes may have been assaulted by Bigfoot, based on the circumstances surrounding the friend’s tragic death. The story is speculative and without proof, but it highlights the profound impact of Bigfoot’s presence on Elaine’s life and the lives of those around her.
The conversation then shifts to the general awareness of Bigfoot in East Texas. Elaine notes that most people in her area are reluctant to talk about their experiences with Bigfoot, often dismissing or laughing off the topic. Art Bell plays a short audio clip of Bigfoot’s scream, which Elaine confirms as the creature’s reaction to her with a camera.
Elaine discusses the frequency of Bigfoot’s visits and the noises it makes, particularly its interactions with coyotes. She describes the sounds as loud and frightening, sometimes leading her to consider leaving the area for safety.
Elaine’s son, Sierra, joins the conversation with Art Bell and shares his own experiences with the Bigfoot-like creature. Sierra describes an incident where he heard a snorting sound next to the glass of his bedroom window, which he initially mistook for a horse, despite there being no horses nearby. He also recounts seeing the creature with yellow eyes and a narrow head, noting its greyish-white color, possibly due to getting dirty over time.
Sierra expresses his fear and caution regarding the creature. He mentions that he no longer feels safe going outside after dark, a significant change from his previous comfort in going out late at night in Hawaii. He also talks about the creature’s scat, describing it as larger than a human’s and mentioning that it often contains persimmons, a fruit commonly found in the area.
Both Elaine and Sierra discuss how the creature’s presence has affected their lives. They describe feeling the need to leave the area due to the fear and disturbance caused by the creature’s noises and activities. Sierra particularly highlights the creature’s screams and roaring, comparing them to sounds from a movie clip. He also notes how the creature seems to interact with coyotes, causing chaos and then sudden silence.
The conversation then shifts to Art Bell discussing the possibility of obtaining other recordings from Elaine and Sierra. He also reads a message from a listener suggesting that what Elaine and Sierra are encountering might not be Bigfoot, but rather a feral homeless person living in the area.
Elaine addresses a listener’s suggestion that the creature could be a feral homeless person, firmly stating her belief that what they’ve encountered is not human. She emphasizes her certainty based on close observations and interactions with the creature, including examining its scat and understanding its diet.
Elaine mentions that she has attempted to gather evidence, such as taking pictures of footprints and collecting scat for DNA analysis, though she faces skepticism from others. She describes an incident where she and a friend found a large footprint near her home, as well as other signs of the creature’s presence, like scat deposits near berms on private property. She hypothesizes that the creature uses this area for defecation, avoiding soiling its den.
Art Bell expresses regret that photos sent by Elaine weren’t shared on the show but promises to make them available for viewers. He acknowledges the challenges Elaine faces in capturing photographic evidence of the creature, noting that it seems to avoid cameras and electronic devices. This avoidance adds to the mystery surrounding the creature and its apparent intelligence.
Elaine discusses the creature’s distinctive smell, which varies depending on the situation. She speculates that the creature might bathe, given the lack of smell during her face-to-face encounter. This behavior suggests a level of intelligence and self-awareness not typically associated with wild animals.
Elaine affirms her belief that the creature has attempted to communicate with her, especially when they first moved to the area. She shares a peculiar experience where she felt that Bigfoot was trying to communicate with her, describing it as a bird-like singing that she interpreted as an attempt at “love talk.” This led her to board up her windows for safety. Despite the fear and unusual nature of these encounters, Elaine insists that she’s telling the truth and not fabricating a hoax.
Elaine also recounts a tragic incident involving a neighbor’s aggressive dog, which was found torn apart. She connects this event to the presence of Bigfoot, suggesting that the creature may have been responsible. Another neighbor’s dog, which frequently barked, seemed to attract Bigfoot’s attention, further affirming its presence in the area.
The conversation touches on the skeptical responses she has received, particularly regarding her claim of seeing Bigfoot wearing a flannel shirt. Elaine acknowledges that this detail might seem implausible but maintains the authenticity of her experience. Art Bell supports her claim, suggesting that an intelligent creature like Bigfoot might mimic human behavior, such as wearing clothes.
Elaine believes there is a general reluctance to accept the reality of creatures like Bigfoot, which she attributes to fear. She expresses frustration over the lack of official recognition or investigation into these sightings, hinting at a possible cover-up. Despite this, she remains committed to sharing her story and experiences.
Art Bell then invites listeners to call in and ask Elaine questions. He emphasizes that Elaine is an ordinary person from East Texas, not a professional broadcaster, and encourages listeners to engage with her story.
Elaine discusses how she communicates with the creature through food offerings, such as sandwiches, which she leaves next to its scat. She describes the creature’s dietary habits and how she can tell its health status from its scat. Elaine reiterates that she is not trying to convince skeptics but is simply sharing her experiences of living with these creatures.
A caller, Scott, joins the conversation via Skype and asks Elaine if she has heard of the “Sierra Sounds,” recordings of alleged Bigfoot sounds that resemble samurai chatter. Elaine responds that the Bigfoot around her area makes various sounds, including whistles, chirps, and even quacking. She notes the creature’s speed, estimating it can cover an acre of land in about four seconds, faster than any native animal she knows.
Another caller from Dublin, Georgia, gets disconnected, but a caller from Danville, Virginia, named John, shares his own experience with Bigfoot. He corroborates Elaine’s descriptions, particularly regarding the creature’s speed and lack of smell. John recounts an incident from his teenage years where he encountered Bigfoot, and a friend saw the creature chasing a dirt bike at high speed.
A caller named John from Danville, Virginia, relates his own experiences with Bigfoot, echoing similar characteristics mentioned by Elaine. He talks about not taking pictures during his encounters and describes an incident where he saw Bigfoot face to face without any accompanying smell.
Elaine then recounts a story about a neighbor, referred to as “Trip,” who was reportedly beaten up by an unknown entity. Sierra, Elaine’s son, elaborates on this incident, describing how Trip was found covered in dirt, blood, and scratches, with no memory of what attacked him. This event occurred close to where Elaine lives.
A caller from Santa Ana, California, raises concerns about discussing Bigfoot on a public platform, fearing it might put the creature in danger. She suggests hiring a small team to investigate discreetly, ensuring Elaine’s control over the situation and the information released. This idea aligns with the desire to understand and protect these mysterious creatures while respecting the privacy and safety of those who encounter them.
Elaine shares that she once contacted a TV crew, possibly for a show like “MonsterQuest,” to come onto her property. However, she expresses disappointment in their approach and intentions. She feels that the researchers were primarily interested in capturing pictures of the creature, which she believes is unlikely due to its intelligence and awareness of visitors. Elaine emphasizes her protective stance towards the creature, stating that she doesn’t want it to be harmed and only seeks to protect it.
Art acknowledges Elaine’s mixed feelings of fear and protectiveness towards Bigfoot. He invites callers to share their thoughts and questions.
A caller from Washington, Georgia, asks Elaine about the movement of the creature, particularly its head movements. Elaine responds that she hasn’t observed much head movement as the creature usually stands still when she sees it. She also discusses the changes in its behavior over time, noting that it used to be more active and noisy in the woods but has become quieter.
Another caller, who believes Elaine’s story, relates it to their own sightings of strange creatures. They express frustration about the skepticism they face when sharing their experiences.
A caller with a background in researching these creatures in the Pacific Northwest comments on Elaine’s claim of Bigfoot wearing clothes, mentioning similar accounts of Bigfoot wearing garments like rain slickers. Elaine recalls seeing a Bigfoot wearing a blue flannel shirt and speculates that the creature might have taken it from a clothesline or found it discarded.
The caller, intrigued by Elaine’s mention of selling Bigfoot scat, asks about its appearance and how she markets it. Elaine describes the scat as varying according to seasons and diet, with some consisting entirely of berry seeds. The caller expresses curiosity about purchasing it for research, highlighting the gap in understanding between wild animals and the possibility of misidentification.
Art Bell then discusses the credibility of Elaine’s story, noting her lack of attempts to profit from her experiences, such as not writing a book or appearing on multiple shows. He acknowledges her reluctance to invite researchers or TV crews onto her property due to the creature’s sensitivity to disturbances.
Another caller from Florida inquires about any associated UFO sightings and asks for more details about a peculiar triangular formation Elaine mentioned earlier. The conversation touches on the possibility of Bigfoot having enough intelligence to be aware of public discussions about it.
A caller who has researched these creatures for over 20 years mentions that Elaine’s accounts sound familiar. He brings up instances where Bigfoots were seen wearing human clothes, like rain slickers, in the Pacific Northwest. This detail aligns with Elaine’s story of seeing a Bigfoot wearing a flannel shirt.
Elaine elaborates on the scat she finds, describing it as varying according to the season and diet of the creature. She notes that the scat usually contains whatever is in season, like berries or persimmons.
The conversation then veers towards the intelligence of Bigfoot, with callers and Elaine discussing how these creatures might observe human behavior and mimic it, such as wearing clothing. Elaine is protective of the creature, fearing for its safety. A caller from Florida inquires about any associated UFO sightings and the strange triangular formation Elaine mentioned, but the conversation gets cut off.
Art manages to reestablish communication with Elaine after a brief disconnection. A caller from the Pocono Mountains shares his own sighting of a creature similar to Bigfoot, describing its speed and physical characteristics. This sighting changed his perspective from skepticism to belief.
Elaine mentions that she has reached out to Bigfoot research groups in Texas but was insulted by their response. She expresses disappointment with the lack of support and understanding from these groups and decides to distance herself from them, feeling that they cannot help her situation.
Art Bell notes that Elaine has not sought to profit from her encounters, emphasizing her reluctance to allow researchers or TV crews onto her property due to the creature’s sensitivity. Elaine confirms that she has seen the famous Patterson-Gimlin film and compares the creature she encountered to the one in the film, noting similarities in their gait but differences in appearance.
A caller from Clackamas, Oregon, suggests that Bigfoot might be telepathic, aware of when they are being recorded, and thus able to evade capture on camera. This idea is supported by another caller who notes the creatures’ ability to sense cameras and avoid them, reinforcing the challenges of documenting their existence.
Another caller, Abby, asks why Elaine doesn’t move away if she is scared of the creature. Elaine responds that she offers food to the creature and avoids actions that might provoke it, like shooting guns or using flashing cameras. She also mentions her financial inability to move and her awareness of the creature’s power.
A caller from Oklahoma shares a story about a relative’s encounter with Bigfoot in East Texas, mentioning an interaction with both a male and female Bigfoot. Another caller relates a story about a woman who regularly left ham sandwiches for Bigfoot and received gifts in return, such as rocks or shards of glass. The same caller mentions finding persimmons scattered around a property in East Texas, suggesting Bigfoot activity.
Art Bell reiterates his belief in Elaine’s story, emphasizing her sincerity and the lack of embellishment in her accounts. He plays the audio recording of Bigfoot’s scream again for listeners.
A caller from Denver, Colorado, comments on a Twitter feud related to the previous night’s show, while another caller from Sacramento, with experience in law enforcement and insurance fraud investigation, expresses belief in Elaine’s credibility.
Elaine discusses why she refers to the creature as “he,” based on the sound of its voice and its strength. She describes hearing different Bigfoot calls and how they communicate with each other.
A caller asks Elaine if she felt the Bigfoot tried to communicate with her either verbally or through telepathy. Elaine confirms this, describing a chirping, bird-like sound with a lot of emotion, suggesting it might have been a combination of vocal sounds and telepathy.
Elaine discusses the changes in the Bigfoot’s behavior, attributing it to the creature’s new offspring and her own changes in lifestyle, such as avoiding going out at night. She also reveals her losses due to Bigfoot’s actions, including the disappearance of many of her cats.
Elaine also shares an intriguing experience involving UFO sightings. About two months prior, she witnessed UFOs that made a distinct roaring sound and hovered close to the ground. These UFOs were observed by her neighbors as well, providing additional witnesses to the event.
A caller from Oklahoma relates a story about a friend in southeastern Oklahoma who regularly left food for Bigfoot and received gifts in return. Another caller from the Pocono Mountains corroborates Elaine’s description of Bigfoot, sharing his own encounter with a similar creature.
Art comments on the sincerity and down-to-earth nature of Elaine’s story, highlighting the lack of embellishment in her accounts compared to other Bigfoot researchers he has interviewed.
A caller named Aaron, who runs a station in Malakoff, Texas, discusses the possibility that Bigfoot can detect electronic devices through high-frequency sounds, similar to how dogs can hear frequencies beyond human perception. He also shares his experience of hearing similar sounds to Elaine’s recording while coon hunting in the Trinity River bottom, suggesting that the creatures might be migratory.
Elaine continues discussing her experiences with Bigfoot. She believes the creature’s behavior has changed due to having a new offspring, which has led to less interaction and havoc around her house. She also mentions the loss of numerous cats to the creature.
A caller from Oklahoma shares an experience of someone in East Texas who had encounters with both male and female Bigfoots. Another caller from Pennsylvania expresses skepticism about Elaine’s inability to capture a photograph of Bigfoot, suggesting the use of night vision cameras. Elaine explains that she doesn’t have the means to afford such equipment and emphasizes that her encounters with Bigfoot primarily occur at night.
Another caller, Cortana, presents a theory that Bigfoot may be more responsive to women and possibly perceives a family bond with Elaine and her son, explaining why they haven’t been harmed. This caller also mentions another incident where a man was attacked, possibly due to being perceived as an intruder.
Elaine insists that she’s not trying to convince anyone or prove anything; she’s merely sharing her life experiences. A caller from Gardnerville believes Elaine’s story, citing similar experiences on an Indian reservation where Bigfoot was encountered during spiritual practices.
A caller recounts a spiritual experience during a prayer circle where they heard Bigfoot screams. The caller and others in the group were frightened, and the caller started drumming, which seemed to quiet the Bigfoot sounds. The caller’s nephew had previously told them about encountering Bigfoot, and after this experience, the caller believed the stories.
Elaine discusses her perception of the Bigfoot’s behavior changes, attributing it to the presence of a new child. She has also changed her behavior, such as not going out at night. Her bloodhound alerts her to the Bigfoot’s presence, but the dog does not track or bother the food she leaves out for the creature.
A caller suggests that the Bigfoot Elaine encounters might be albino, and another caller from Washington shares that they are experiencing similar encounters with a group of Bigfoot. This caller describes the physical attributes and behaviors of the creatures they have seen.
A caller shares her belief in the variety of Bigfoot descriptions, agreeing that while there are similarities, each encounter can reveal different characteristics of these creatures. She wholeheartedly believes Elaine’s story and adds that she has recordings of Bigfoots making quacking sounds, something she captures almost every night.
The caller also discusses her method of analyzing recordings to differentiate between actual animal sounds and those made by Bigfoot. She mentions using a visualization technique taught by David Ellis to identify whether sounds are genuinely from coyotes or something else.
Art Bell wraps up the show by thanking Elaine for her participation and acknowledging the straightforward manner in which she shared her experiences. He notes that based on the calls, more listeners believe Elaine’s story than not. Elaine expresses her appreciation for the opportunity to share her story.